Tuesday, June 29, 2010

Bedtime conversations are the best

Sometimes my five-year old son, Alex, likes to trade beds with his younger brother. He likes to sleep in his brother's car bed and drape blankets over the openings for "privacy". But last night the darkness of the room, exaggerated by the privacy blankets, started to freak him out. He came out of his room and said he felt like there were ghosts in the bed. Frowning, he told me, "Autumn [his older sister] said ghosts aren't real. But sometimes I feel like they're real in here," pointing to his chest.

I said, "That can be scary, huh. Sometimes our feelings tell us one thing but we know it's not really true." I held him for a while and we talked some more. Finally I told him that his mom was baking cookies and that if he went back to bed, I would bring him a cookie when they were ready. I went back with him to his room, and we pulled the privacy blankets off the bed to help him feel less scared.

As he was yanking on an afghan to cover himself with it, I said, "Do you know who made this blanket?"

He said, "Mom."

I said, "Nope, not Mom..."

He guessed, "Grandma?"

I said, "Nope, not even Grandma. It was my grandma. Grandpa Thelen's mom. Her name was Florence, and she was a really nice grandma. I loved her very much, and that's why we named Anita [our baby] after her, with her middle name Florence."

He asked, "Is she still alive?"

I said, "No, she died... probably about fifteen years ago."

Then Alex took the conversation in a direction that I always find a little uncomfortable, because I'm never sure what to say. He said, "My teacher at church said that when you die, then you come back alive."

I said, "That's what some people think, huh. That's what they teach you at church."

And then he asked the salient question I knew was coming. "Is that true?"

I thought about it for a few seconds. I said, "It would sure be nice, wouldn't it? It's a nice idea, and I would really like it to be true. But I just don't know. I think sometimes you just have to say, I don't know, but I hope so."

He said, "I hope so, too."

It was a touching moment for me. I think my son is a lot like me, and he often thinks about these kinds of things. We have conversations about it every so often. Even though I'm never sure exactly what to say, I always love the feeling of helping my kids explore their ideas about this existence we find ourselves in.

Of all the things that one could hope to be true about religion, I think the idea of an afterlife is the one I would actually want to be true. I don't particularly care whether there is a god, or whether Jesus was who Christians think he was, or which church is God's One True Church. I certainly don't care about most of the peculiar doctrines of Christianity or any other religion. But to be able to prolong my own existence, and to spend time with those I love, even after death? Yeah, I could live with that one. It seems extremely unlikely, and I don't have any evidence for it, and I have no good reasons to believe it whatsoever, but I actually do hope that one is true.

Saturday, June 26, 2010

Defending genocide in modern religion

Last week I was sitting through a Sunday school lesson about 1 Samuel 15, in which Saul is commanded to slaughter the Amalekites. Men, women, children, and livestock; none were to be left alive, but Saul screwed up. He brought back the king as a prisoner, and he also spared the best sheep and cattle to be sacrificed as burnt offerings. Because Saul failed to kill everyone and everything as he was commanded, the Lord was mightily pissed off.

Somehow the discussion did not center around the question of why our murderous deity would command genocide and then burn with anger when his servants fail to carry it out. Instead, the main thrust of the lesson seemed to be Samuel's words in verse 22:

But Samuel replied:
"Does the LORD delight in burnt offerings and sacrifices
as much as in obeying the voice of the LORD ?
To obey is better than sacrifice,
and to heed is better than the fat of rams."


Ah yes, obedience. I was just thinking it had been at least seven days since I heard a lesson about that.

At some point, someone in the class did raise the question of why Saul had such a problem killing the best few cattle when he apparently had no problem killing every Amalekite man, woman, and child. And eventually, the instructor asked the class why it was necessary to obliterate every living creature in the rival civilization at all.

Various participants came up with a number of rationalizations. The Amalekites were evil and perverted. They worshiped false gods. They wanted to lead the Israelites away from their true religion or covenants or whatever. Someone said that it may have been the same reason God told Nephi to kill Laban in the Book of Mormon. I think someone said that God has his reasons, and that even if we don't understand the reasons, we just need to obey.

I'm sorry, but these ideas are crap. Not only are they pure speculation, but even if it were possible for every single person in a society to be irredeemably evil, that does not justify the murder of children. The Bible is not the only religious book that advocates slaughtering infidels in defense of the faith. We don't tend to think very highly of other religious folks that perpetrate large-scale violence in the name of their god. Why should we seek to justify genocide simply because the religious text is ours?

These kinds of stories are not what the world needs right now. This is a tale of Bronze Age warfare, not an Information Age life lesson. I hate sitting through discussions about how we can learn obedience from Old Testament war stories, and how we can try to apply it to our lives today. Can we just admit that some things in the Bible just do not apply? Can we admit that some things in the Bible are truly fucked up? Can we please admit that if this story is literally true, then God is a sadistic, twisted puppy? No, you can't say that out loud in Sunday school. So I'm saying it here.

Tuesday, June 22, 2010

Infinity

Infinity is a funny thing. When I was a kid, my mom always used to tell me that she loved me to the moon and back infinity times. Not long ago, it occurred to me that she might as well have said she loved me to the grocery store and back infinity times, or the width of a hair and back infinity times, or to the edge of the galaxy and back infinity times. It's all exactly the same distance. But I guess some infinities sound larger than others.

My kids, especially my 5-year old son, have started using the word infinity to describe everyday things, which almost always produces an amusing mental image in my head. For example, my son will say that he wants a snack and he would like infinity popsicles please, and of course I have to picture the entire known universe filled with popsicles, and then some.

A few days ago, I fixed our Nintendo Wii, which was making a horrible grinding noise, and today it started making the noise again. I told my son that it shouldn't take me very long to fix it again this time, and I should be able to fix it more permanently because I got some practice last time. He said he hoped I wouldn't be fixing the Wii for infinity days... or worse, infinity years.

Of course, infinity years is not at all worse than infinity days. I asked him, "Do you know when you could use the Wii if I had to fix it for infinity days?" He said he didn't know, and I said, "Never!" And I said the same for infinity years. Then I reassured him that it probably wouldn't take anywhere close to that. Then again, whether it takes me one hour or three days, either possibility is equally close to infinity years, which is to say, nowhere close.

My kids also don't tend to use a million or a billion to stand in for a very large number. They usually say a googol. The other day I was remarking to my wife that a googol is probably much larger than the number of atoms in the observable universe, and she wasn't convinced. I did a back of the envelope estimate and came up with about 10^80 atoms in the universe, which by sheer dumb luck turns out to be very close to the actual best estimate we have. And a googol is 100,000,000,000,000,000,000 times larger than that.

So ten times the observable universe is still nowhere close to a googol atoms. One billion observable universes is still about 100,000,000,000 times less. You have to take one hundred billion billion observable universes to get about one googol atoms. And that is equally distant from infinity as the number of atoms in my pinky fingernail. Infinity is a funny thing.

Saturday, January 16, 2010

We each have our reasons for staying or leaving

(Cross-posted at Main Street Plaza.)

I posted this elsewhere not too long ago, and it seemed to get positive feedback, so I thought I would share this experience here and get your thoughts about it.

During a conversation with my wife in the car after meeting some fantastic believing/disaffected couples for dinner last week, I realized something that has somehow completely eluded me until now. My wife and I approach the church very differently because it has fulfilled completely different needs for each of us.

I joined the church as an adult convert ten years ago. Previous to that, I had many deeply spiritual experiences as a Christian, but not in the LDS church. I did not join the LDS church because I felt anything special, or because I felt it met any particular spiritual or emotional need I had. If anything, I found the LDS style of worship definitely lacking in the profound spiritual feelings department.

Instead, I joined the LDS church because, based on my investigation, I believed it was true. Many of the beliefs made a lot of sense to me, and as I read much of the material that has been written about the LDS church, both pro and con, I believed I had found something that fulfilled prophecy and had the true gospel. Or at least something as close to such a thing as I was likely to find.

Consequently, as I have reexamined my assumptions and my beliefs over the past few years, I found it easy to disconnect from the church emotionally once I no longer believed in it intellectually. After all, I did not join for the emotional, spiritual, or social aspects of the church. I joined the LDS church because it made sense. Once it no longer made sense, I had no reason to hold onto it, and I let go almost immediately.

My wife, on the other hand, still enjoys being a part of the community and enjoys the good feelings she experiences when she goes to church. As she has learned more about the historical or doctrinal problems in the church, I have sometimes been confused as to why many things don’t seem to bother her as much as they bother me.

But last week I realized that she did not join or stay in the church primarily for intellectual reasons. It doesn’t matter as much to her whether everything makes sense in a rational way, or whether there are problems with the history or doctrine. Those are not her reasons for being there. She feels spiritually connected in the LDS church, in the same way I felt as a Christian before I joined it. That’s why I look back on those times with fondness, and that’s why she stays in the LDS church today. Whether it’s true or not has little bearing on that.

I think a lot of us disaffected folks approach the church in the same way I’ve described my own approach. We see it as failing the test of truth, and therefore try to distance ourselves from it. That’s certainly a valid way of dealing with it. But I realized that there are other reasons people might reasonably choose to stay despite the problems, and I think that’s fine too. After all, I think just about everyone needs something spiritually fulfilling (note I did not say religious or supernatural). While I personally do not find that in the LDS church, and I never have, some people do. And that’s why my wife probably will never have the same problems with the church that I do, and that’s okay.

Now if only we could get the warm fuzzies without the authoritarianism, life would be golden!

Thursday, December 24, 2009

Santa Claus is a good metaphor

A recent blog post on Dale McGowan's Parenting Beyond Belief (highly recommended) talks about kids' belief in Santa Claus as a dry run for their belief in Jesus. The experience of realizing that Santa Claus doesn't literally exist has many parallels to the experience of realizing that God and/or religion also aren't all they're cracked up to be. In fact, I'm having a hard time thinking of a way in which they're significantly different.

- Everything seems to work by faith and magic despite logic and evidence.
- Parents teach their children and hope they continue to believe as long as possible.
- If you're good, you get good gifts. If you're bad, you don't.
- He sees you when you're sleeping. He knows when you're awake.
- Jesus will return to earth, and Santa Claus is coming to town.
- We all gather regularly to sing songs in praise of both.

I guess the extremity and duration of the "eternal" good gifts and bad gifts might count as a difference. But the main significant difference seems to be that a whole lot of adults continue to believe in Jesus. Here's where I insert a link to another very enjoyable blog post I read a few years ago: What It Feels Like to Be an Atheist. I think about this article all the time, because I think Santa Claus is nearly a perfect metaphor.

So tonight, Christmas Eve, I got my kids hyped up for Santa Claus to come. We tracked him on the NORAD Santa Tracker. We talked about what presents Santa might bring, and whether they've been good kids this year. We put out cookies and carrots in anticipation of his arrival. My seven-year old daughter wrote him a beautiful note, which I will probably keep forever.

But Santa won't read the note. Santa won't eat the cookies. We will have to eat the cookies ourselves, and sprinkle a few crumbs on the counter as "evidence" of Santa's visit. We will act surprised when we discover what presents Santa brought. We will speculate about how he gets in and out of the house, how he can know when everyone is asleep, and what exactly you have to do to avoid getting a lump of coal. We will do this every year, until eventually the children will figure out that Santa Claus is not really coming to our house. In fact, despite our innocent hopes and dreams, he was never there at all.

Sunday, December 6, 2009

Profound conversation with my 4-year old son

The following is a conversation I had last night as I was tucking my 4-year old son, Alex, into bed. Autumn is his 7-year old sister.

Alex: I have a cramp, and I think my toe bone is almost broken.

Me: Oh no, we'll have to check it tomorrow and see if it's okay.

Alex: How can we even do that?

Me: We'll just see if it still hurts in the morning.

Alex: I think I'll know if it's broken even since I'm four years old. I don't want to have a broken bone, and I don't want to die either.

Me: You don't want to die?

Alex: Yeah, but I think everyone has to die.

Me: Well, that's true, but I hope you don't die for a long, long time. I think you'll live a long life and be very happy.

Alex: Autumn said everyone has to die sometime or somehow.

Me: But you know what? No matter what happens, I will always love you, forever. And Mommy will too.

Alex: I will always love you, too. And Mommy, and Autumn. And I love Netflix.

Me: They have good stuff to watch, don't they?

Alex: Yeah, like Sponge Bob.

Me: Good night, I love you.

Looking for critical feedback of my latest novel

NaNoWriMo Winner 2009Well, November is over, and that means NaNoWriMo 2009 is done. On November 30 at about midnight, I finished the first draft of my latest novel, which is a little under 60,000 words. That would be maybe 200-ish pages in paperback? I'm looking for critical feedback, so if you're interested in ripping into my novel and telling me what's wrong with it, please let me know! You'll need to send me your email address so I can invite you to the private blog, where you can leave your comments. You can send me an email at mthelen *AT* (gmail dot com).

I'm actually pretty happy with how the story turned out, for a first draft. Several people who have read it or are reading it have had good things to say, which I find encouraging. At the same time, it does need a lot of work. I'm going to let the draft sit until March before I try to revise it at all. At that point, the story will be less fresh in my mind and I should be able to approach it more objectively than I could today. I will also be taking everyone's criticism very seriously as I revise it. I'm interested in all manner of ideas, from typo corrections all the way up to complete plot overhauls. Everything is subject to change, but I want all the changes to make the story better.

NaNoWriMo is always a blast. My wife and I did it together again this year, and we both won. Last year, I wrote 50,000 words, but the story was about half-finished when I quit. Can you guess whether I ever finished it? I wrote another 5,000 words about 10 months later, but that's it. I was determined not to do that again this year. Regardless of anything else, I wanted to finish the story, and I did. It feels great to set a goal and accomplish it.