Recently, a Christian friend on another message board recommended The Reason For God by Timothy Keller, so this week I checked it out from the library. It purports to address the most frequently heard "doubts" that skeptics raise, and to point the way to the true path and purpose of Christianity. So I was hopeful that this book might contain some actual meat. Unfortunately, here is the list of specific questions the book appears to address:
- Why does God allow suffering in the world?
- How could a loving God send people to Hell?
- Why isn’t Christianity more inclusive?
- How can one religion be "right" and the others "wrong"?
- Why have so many wars been fought in the name of God?
I can only speak for myself, but these are not the kinds of questions I tend to ask. These questions seem to presume the existence of a God, and not just any God, but the Christian God. They seem like questions that a struggling Christian might ask, not questions that an actual atheist or skeptic would ask. My questions are more along the lines of, "Why is it necessary to posit the existence of a supernatural realm?", "What does the evidence suggest?", and "How does the God hypothesis explain the data better than naturalism?"
After reading the Introduction, I don't have very high expectations of this book, but I would love to be surprised. The major premise seems to be that skeptics ought to doubt their doubts. Funny, that's the exact same thing my father-in-law said to me after I came out as a skeptic, and it still makes no sense. Doubting your doubts will lead you to believe anything and everything. For example, check out this paragraph:
Some will respond to all this, "My doubts are not based on a leap of faith. I have no beliefs about God one way or another. I simply feel no need for God and I am not interested in thinking about it." But hidden beneath this feeling is the very modern American belief that the existence of God is a matter of indifference unless it intersects with my emotional needs. The speaker is betting his or her life that no God exists who would hold you accountable for your beliefs and behavior if you didn't feel the need for him. That may be true or it may not be true, but, again, it is quite a leap of faith.
I don't see why not believing in God is a huge leap of faith. Is it a huge leap of faith not to believe in Santa Claus, or the Flying Spaghetti Monster? Here's my version:
Some will respond to all this, "My doubts are not based on a leap of faith. I have no beliefs about the Flying Spaghetti Monster one way or another. I simply feel no need for the Flying Spaghetti Monster and I am not interested in thinking about it." But hidden beneath this feeling is the very modern American belief that the existence of the Flying Spaghetti Monster is a matter of indifference unless it intersects with my emotional needs. The speaker is betting his or her life that no Flying Spaghetti Monster exists who would hold you accountable for your beliefs and behavior if you didn't feel the need for him. That may be true or it may not be true, but, again, it is quite a leap of faith.
I simply substituted the word "God" with "Flying Spaghetti Monster", and now it sounds pretty ridiculous, doesn't it? Is it really a leap of faith not to believe in the Flying Spaghetti Monster? Why not? What's the difference between this paragraph and the original one? What makes this one ridiculous while the other one supposedly isn't?
The only difference I can see is that humanity has a long history of believing in an anthropomorphic "God" (or gods), thus the concept is so familiar to us that it does not seem crazy when someone talks about it. The Flying Spaghetti Monster enjoys no such tradition.
I'm not sure whether the book will get better once I dig into it, but I'll let you know if it does.
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